Despite the difficulty
and frustration I encountered in getting through this week’s reading, I think
Warner, Sedgwick, Armstrong, and Moretti’s questions about what constitutes
close- or distant reading are important to consider. Because we take criticism
and critical reading for granted as the method of our profession, it is
certainly worthwhile to not only how we read critically, or why we
read critically, but what we are excluding by insisting on reading critically
or closely. Warner’s initial description highlights extremely common reading
practices, surely performed by amateur and professional readers alike, and
tells us they are considered uncritical. What I hope his ultimate argument is
(though it was not clear to me) is that these more surface level reading
methods can be seen to hold value and add to criticism. Sedgwick says the
critic’s tendency is to become consumed with a kind of competitive paranoia
which drives them to uncover the truth in a text. Her alternative is to attempt
reparative which would take less of a negative approach. Part of what was
frustrating, but was also a relief, is that I think Warner and Sedgwick’s
concerns are a little dated.
As I mentioned, Warner
lists many concerns at the beginning of his chapter about how certain types of
reading are considered inferior and are stifled in classrooms because they are
considered uncritical. For example, Warner writes that students “identify[ing]
with characters,” “fall[ing] in love with authors,” “warm[ing] with pride over
national heritage,” “tak[ing] reassurance in the familiar,” and overall just
having emotional or sentimental reactions to texts, are not things students
should be doing as critical readers. They should be simultaneously more distant
(less sentimental) while getting closer to and deeper in the text. On the one
hand, these are definitely things that casual readers one might find in The
Avid Reader are probably doing when they read. On the other hand, English
students and teachers on campus are also doing these things when they read. In my undergraduate education I learned that
if you don’t have anything “smart” to say about a text, it is perfectly fine to
start with, “I liked it” or “I hated it” and then use that as a starting point
to find out why. Maybe Warner wasn’t allowed to talk like this in his English
classes, or maybe I’m not understanding what he’s saying at all, but I have
found that it is perfectly acceptable to approach texts with emotion and
feeling rather than critical distance and reason. Or maybe he and Sedgwick and
their conversation around close-reading are partly responsible for why I can
claim these experiences.
Sedgwick’s insistence
on the negativity and ruthlessness of paranoid scholarship I also find rather
foreign. But I’m willing to grant that she may be who I have to thank for that.
As a scholar, while I certainly have developed a degree of paranoia in trying
to be sure I account for others’ voices, I am under no illusions that there is
a single truth in any text to be found or that any one reading will completely
overturn and make unnecessary the readings that preceded it. What she’s describing
sounds very deconstructionist, and though that method of scholarship is fun and
can be useful and enlightening, it 1) does not always need to have a negative
end and 2) I think it is unlikely that someone would argue it is the only way
to read a text. When one thinks of scholarship as collaboration rather than
competition, paranoia isn’t required because it’s acknowledged that the one
true reading doesn’t exist. The only paranoia I experience is in worrying that
I will think I have found the key to a text and then be unable to imagine more
than one perspective.
I think Warner and
Sedgwick have called attention to something very important—a kind of snobbery
which inhibits original thought instead of engendering it. They both invite
readers to approach texts with emotion and feeling. For me, this feels like the
more honorable approach to literature if only because presumably every professional
student or teacher of literature was led there by a positive and probably
emotional experience with a text. Our preferences and appreciation enhance
scholarship more than they take away from it.
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